It is with some sadness, then, when I hear the occasional
grumblings, albeit from a minority, that do not approve of children’s presence or
young voices being heard at Mass. It’s not that I’m a fan of Mass be readily
disturbed by screaming children. If a
child (or an adult for that matter!) is having a tantrum then they should of
course be taken out until they calm down. Most parent’s do this instinctively
and are very good at it, in fact I can’t recall an occasion when this has not
happened in a Mass that I have celebrated. I have heard many horror stories, thankfully
not in my parish, of people telling parents off, making them feel unwelcome and
even, on occasion, priests stopping in the middle of the Mass and calling
children or parents to account.
One of the things that I have tried to introduce in my own
parish recently is a greater use and awareness of time of silence and quite in
and around the celebration Mass. This is not at odds with the welcome that as a
parish and as a priest I extend to families. This is because the kind of
silence that I encourage (and the kind of silence that is conducive to the
liturgy) is not supposed to be an absolute void of sound, but rather the creation
of space in which to hear God and prepare our hearts to meet him, which we can create
by the absence of endless nattering.
The heart of the issue, as I see it, is whether we take our Baptism
seriously or not. Catholic teaching is clear that at Baptism several things
happen: we are washed clean of the stain of original sin, we are born again in
the waters of Baptism, dying with Christ in order to share his resurrection and
we are grafted on to the Body of Christ – the Church. Baptism, which is a free
and unmerited grace from God, is the first Sacrament of Initiation, in other
words it’s how we become Catholic Christians. Baptism leaves an indelible (permanent)
mark on the person’s soul, it can never be repeated, and it means that we
belong to Christ. Baptism is how we are born into the Church and all the baptised…that
is ALL the baptised, are on a level playing field. This means that no member of
the Body of Christ, (the Church) is more valuable or more special than any
other. The eldest member, the youngest member, the fittest member, the sickest
member, the saintly member, the sinful member, all are equal before God and all
have their place in the Church. Children and young people are not “the future
of the Church” as many people seem to enthusiastically say. Children and young
people along with every other member of the Church are the Present of the Church,
the Church of today! As such they must
have a rightful place in the public worship of the Body of Christ.
The Church’s public worship is the liturgy, and our most
common experience of the liturgy is when we participate in the source and
summit of the Christian the faith – the Eucharist (Mass). It’s important to remember
that the Eucharist is always an action of the whole Body of Christ, the whole
Church: The Church universal, the Church visible, the Church invisible, the local
Church, the Church Triumphant, the Church Suffering, all of these realities
coincide in every celebration of the Eucharist. This is an important point that
needs to be grasped – The Eucharist, The Mass is not a personal prayer. We
do not go to Mass as a consumer simply looking at what ‘we can get out of it’. We
go to Mass primarily because we are members of the Body of Christ and at Mass,
where we are nourished with the Body of Christ we become more fully, the saints
that God has called us to be. And he calls us, that’s US to be saints! That is, he calls a people, a Church, a
community. He does not call individuals to isolation but a people to communion.
Communion with each other and communion with Him!
The people who grumble at having their private prayers
disturbed at Mass, have, however unwittingly, failed to grasp this point:
that the Mass is not about you or me, it’s about us! Silent prayer and individual
reflection are essential to develop one’s faith, but we should not expect that
at Mass. Personal prayer happens apart from the liturgy, is nourished by the
liturgy and flows from the liturgy, but
the liturgy, especially the Eucharist, is
never a personal prayer.
If we are tempted to moan or grumble at the young child who
merely is doing what a young child does (making a bit of noise) we would do well
to remind ourselves that our shared Baptism means that they have just as much
right to be in Church as we do and our shared public worship is in fact a
richer experience because of it.
When all is said and done, Christian charity should always be
our guide. Balance is always needed: If children are throwing a tantrum then
the sensible and charitable thing to do it to take them outside. But tantrums aside,
we must all as the family of God, be welcoming, compassionate, and tolerant of a
little noise from time to time. I have heard people complain that there aren’t
any young people in the Church and then moan about the behaviour of young
children in the same breath! Well it’s not rocket science folks! If children don’t feel welcome, they probably won’t
feel welcome as young people either! As a Church, as a Christian community, we
must always be compassionate. Being a parent is hard, and being a Christian
parent is a real challenge in today’s world. Parents must feel welcome to attend
Mass with their children, not least because they need to be nourished by the
Mass as much as anyone does. Older members of our parish have so much to offer
and can be a real support to younger families by acting as spiritual grandparents
in the community. All of us, old and young, are members of the one family of
Christ and it behoves us to have compassion on each other, especially those who
are more vulnerable members of the flock and that can include young families.
In the end, we must as ever follow the example of our Master
who said: “Let the little children come to me, and do not hinder them, for the
kingdom of heaven belongs to such as these.” Mt 19:14
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